The martyr will often take some responsibility for their own
situation, which is different than the victim.
However, they are not strong enough to take steps to change their
situation from suffering to the happiness that all of us deserve. This often happens because at some level they
believe that they do not deserve to be happy.
They will sacrifice their needs and wants so serve those of others.
Like the victim they feel helpless to change their circumstance. They will stay in situations that are not
wholesome or healthy, and depletes their well-being. This is because the martyr feels they are not
entitled to happiness, therefore it can suffer for years. Often the martyr feels they are doing “what
is best” for their children and spouses, by always serving their needs, and
denying their own needs. This can often
lead to bitterness and anger; this is especially true if those the martyr
suffers for do not acknowledge the sacrifice the martyr is making. In denying their true self the martyr gives
up its own needs and want, and sets itself up for heartache and bitterness.
This next section is a small quote from Ambika Wauters
Chakras and the Archetypes:
“Our culture validates sacrifice and sometimes encourages
people to give up their dreams for the sake of others. Nothing will disempower a person quicker than
feeling they must give up their dreams for someone else’s happiness. Whether it is done for approval or because of
a desire to be loved and looked after, it diminishes a person when they do not
choose to live their own lives.’
‘Many people collude with the martyr to carry on suffering
rather than to take the risks which will transform its life. Families and friends unconsciously (or
consciously in some cases that I have seen-added by Shatril) encourage the
martyr to continue its tasks of looking after others so that they are free of
the responsibility of having to do it”;( i.e., taking care of aging parents
with little or no aid from other siblings. Added by Shatril) –End quote
When the martyr looks like it may break out of the mold,
others may make all kinds of negative remarks and actions that are really
saying “go back to the way you were, because we don’t know how to handle this
new you”. It scares them to watch the
martyr break the pattern because they may then have to learn to do for
themselves and find ways to attain for themselves those things which had
previously been provided through the sacrifice of the martyr. All the pressure to return to previous
behaviors may return the martyr to its proper place. It is not easy for martyrs to change their
pattern; those who have benefited from their sacrifice often collude to keep
them in “their place”.
Another aspect of the long suffering martyr is its ability
to pass their behavior down to their children.
This is down through blame and guilt which then breeds dysfunctional
adults. Most people do not want the think
that someone has sacrificed for them, and lots of negative energy such as blame
and guilt is generated when the martyr exercises its power to punish others for
its sacrifices. They have suffered so
other should also.
“During my seminars when I ask the audience how many can
relate to being a Rescuer, a servant, or a Martyr, most hands go up. Many people resonate to this trilogy because
our culture has replaced its emphasis on the virtues of the rugged individual
with obsession about victimization. These
three archetypes are patterns of disempowerment, but don’t confuse occasional
feelings of martyrdom or a few incidents of rescuing people who were in
emotional or financial crisis with an archetype. We have all helped people, and we have all
had “martyr attacks.” ~~Caroline Myss in Sacred Contracts. We will find that upon occasion we have all
exhibited and will continue to upon
occasion exhibit characteristics of all of these archetypes, and this is
normal. What is undesirable is to live
ones life out in a negative archetype that controls ones life to the detriment
of our mind, body and soul. This very
thing is what can be prevented by the exercises that are provided in this and
all the other exercises provided in these lessons.
To move away from the martyr is not easy. This archetype is often respected and
encouraged by society and the people who benefit from its sacrifice. The first step here is to deeply examine this
pattern within you. Accept that you
always have a choice. You can choose to
remain where you are, or choose to step outside of this pattern. The second thing you need to know is that all
people deserve to be happy!! Everyone deserves
to be Happy!!!; including you. Sometimes
we need to realize that the risk of change is worth the effort. Suffering can be a way for someone to feel
special, and with the emphasis that our society puts on martyrdom as a positive
way to be in life, it may be hard to move away from that long suffering
archetype to something that is healthier for you emotionally and physically.
The choice to be
happy is available to us all.
Recognizing the
Martyr
Answer the following questions. Be ruthless in your examination of your
answer, and be totally honest with yourself.
- Is it better to give than
receive?
- Is someone else more
worthy to receive good things than you?
- Do you feel that you are
entitled to happiness?
- Do you feel that you
deserve the good things in life?
- Is it necessary to
sacrifice to have the good things?
- Must you suffer a
chronically bad situation to have the good things?
If you answered yes to any of these questions, you need to
consider the possibility that you may be operating from a Martyr Archetype.
Exercises to break away
from the Martyr Archetype
“The position of the Martyr can be stuck and
entrenched. This is because the Martyr
truly believes it is doing the right thing for itself even at the expense of
its aliveness and well-being. It thinks
sacrifice is good for the self. This
leaves a large residue of anger and resentment for everyone to deal with and
invites contempt and difficulties.
Through sacrifice the Martyr hides its inability or unwillingness to
develop its life. It gets caught in
rescuing and fixing other people’s lives, often giving up its own creativity,
sexuality and health to do this. Perhaps
worst of all, the Martyr expects sacrifice in return from others as acceptable
behavior, when in fact sacrifice erodes people’s potential for a rich and
fulfilling life.” ~~Amibika Wauters in
Chakras and their Archetypes.
- Recall a time when you
felt like a martyr. How did you
feel? Write down on a piece of
paper what emotions you experience when you recall this situation.
- What did you gain and what
were your expectations when you made this sacrifice?
- Do you resent this
sacrifice?
- Are you willing and able
to take responsibility for this situation without guilt or
self-recrimination. Your ability to
do so will aid you to avoid this situation again.
- Can you accept your need
for love and appreciation? Can you
accept that your willingness to sacrifice yourself was an attempt to win
love and approval from others? Can
you accept that you needn’t sacrifice yourself to be loved? Love belongs to you simply because you
exist. If this is too difficult for
you to accept give some thought to your feelings of entitlement to love
and happiness.
Meditation to Release
the Martyr Archetype
Ground and relax is whatever method suits you. Play music or burn incense if you
choose. When you feel relaxed and calm
begin this visualization.
Visualize a situation in which you felt like a martyr, where
you felt you were sacrificing your creativity and happiness for someone else or
a cause. Feel the emotions that this
visualization brings up. Are you angry?
Resentful? Disappointed? Unbelieving?
Feel them to their fullest, now say (aloud or in your head) “I am
(define the emotion) at you (the person or group) for not seeing what I
sacrificed for you.” Say it until you
feel that you have been heard by those who have caused this emotion.
Now imagine that you have been recognized for the
sacrifice. Imagine that the person or
group is saying: “I/we see what you have
sacrificed and are grateful to you for this.
I/we release you from this need so that you may do what is necessary for
yourself.” Repeat this until you are
convinced of its validity. Once you are
convinced say “I release this into the Earth so that this energy may be recycled
in a positive way.”
Repeat this process as many times as you feel necessary to
release yourself from the bonds of the Martyr.
You should also use it whenever you feel yourself slipping into this
archetype.
Activities to Thwart
the Martyr
The quickest way to keep the Martyr at bay is to do those
things that you enjoy. Do things that
make you happy, and that are rewarding in and of themselves. Listen to your inner spark of the divine when
it suggests some activity that you will enjoy.
And to the degree that you can without being carted off to jail for
child neglect stop the sacrifice of yourself and your creativity for
others. As often as possible do
something that you enjoy, such as visiting friends, talking on the phone, write
a poem, paint, craft something.
Do the confirmations for this chakra.
The positive archetype will be posted soon.